The issue is at least partially how one chooses to define sin. In various places we are told that sin is the transgression of the law, that whatever is not of faith is sin, and so on. The Greek word for sin is (hamartia). At its most basic, this word means to miss the mark.

Suicide is very difficult to understand. People have a very difficult time reconciling it with their theology. This is especially true when a believer has made this heartbreaking choice. Poor teaching complicates this for many. Passages in 1 Corinthians and 1 John are often presented as evidence that suicide is unforgivable, raising questions about eternal life. Let’s take a closer look at this.

What the enemy says, or what Father says.
Which will you believe?

As long as you have your mind set on yourself, your attitudes, your actions, your perceived inability to have a feeling of settled faith in God, you will not experience the fullness of the abundant Life He has given you.

Let’s face it, the world is full of evil of every sort. Sin is everywhere and we are not immune to the effects of evil and sin around us. It pervades our day-to-day lives and pressures us constantly. The temptation it engenders can be strong and we sometimes, maybe even often, fail to escape it.

Some have called this “the upside-down Kingdom”, but it is more accurate to say that we live in an upside-down world. The Kingdom of God is right-side up.

Over the course of my life, I discovered that when I was thinking of sinning, thoughts came up saying things like “you’ll feel better about yourself if you don’t go through with this.” I also found that while I was sinning, thoughts of Christ living in me would often come to mind. Almost always after I carried out my sinful plan, I felt unsettled in a way that wasn’t really guilt. It was more like heartbreak or disappointment in myself.