We are about to embark on a journey together through the remaining chapters of The Revelation. This is a book that has been the source of a great deal of fear, confusion, and disagreement over the years. Let that not be the case with us. As we travel together through the most perplexing parts of this wonderful and glorious revelation of our lovely Lord Jesus, let’s expect to grow in His grace and in the knowledge of Him. Let’s anticipate knowing more about who He is, His plan for humankind, and how best to understand our current tribulation.

As we have seen in earlier segments, we bear the name of God and of the Lord Jesus. The Revelation also tells us that we will bear the name of the new Jerusalem. This is a curious statement until we read Revelation 21:9–10

From this blessing we are beginning to get a picture of the end of all saints. A glimpse of Life when the Lord has fully consummated the new creation in a new heaven and a new earth populated by new people, who are His spotless bride, clothed in purest white.

Observant readers may notice the use of “abolished” with regard to what can only be understood as the Law handed down by Moses. What is abolished ceases to exist. It is destroyed. Yet Jesus in Matthew 5:17–18, said, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.”

There was a wall of hostility between the Hebrew people and all others. It is this wall that the Lord Jesus broke down. Whereas the Hebrew nation had been God’s chosen people, and everyone else was without hope and without God in the world, what Jesus ushered in destroyed that dividing wall and unified the people in both groups, reconciling them all to God.

The Bible is a message from God. As such, it tells a singular story. That story is that God has prepared a plan to make a new creation, both a new heaven and earth, and new people. When we look at scripture at a high level, undistracted by the details, we see something incredible. We see God telling this story over and over in many different ways.

New names confer new status. An example in the Old Testament is Abram being given the name Abraham after he believed God and God made a covenant with Him. Similarly in the New Testament we are told that Simon came to be called Peter when he affirmed that Jesus was indeed the Christ, the Son of the Living God.

White stones were sometimes used judicially to indicate a verdict of acquittal, with a black stone for a guilty verdict. A white stone was also sometimes used as a pass for admission to parties or gatherings on special occasions. The life-giving Manna provided to the Israelites by God was white.

We often equate paradise to heaven, and we equate heaven with the place we go after death. This can be problematic because scripture does not seem to portray heaven in that way. Rather, heaven is portrayed as the abode of God. The Revelation is very clear (as are all the scriptures) that God dwells among His people.

Everything in the Hebrew scriptures of the Old Testament points to this. All of it is designed to communicate about the Lord Jesus Christ. The covenants established in the Hebrew scriptures all required blood. This new covenant is no different. Life is on the line.

Many have taught, and not a few still teach, that Christianity is essentially a “Judeo/Christian” religion. Many have been told that at least some part of the covenant of the Law handed down from God to the nation of Israel by Moses applies to us today. Most would exclude the ceremonial laws and the sacrificial laws, even the dietary laws. But, they say, we need to keep the moral laws.

God spoke into existence everything that exists; except you. You, he “formed”. You, He fashioned. You, He crafted as one works to craft a poem. You are His workmanship, His poem. As amazing as that is, the verse doesn’t stop there. The Craftsman created us; and the venue or context in which this creation took place is “in Christ Jesus.

When we want to know why something in the Bible was said or done or the reason we are instructed to think or behave in a certain way, there are some key words we want to be sure we do not ignore. Words like “therefore”, “that”, and “for.” So, as we look for the reason why God Loved us so greatly and extended His vast mercy toward us, we can expect to find answers after those words.

Jesus is the Ark
Jesus is the Testimony
Jesus is the Word of God
Jesus is the Atonement and Propitiation
Jesus is the Mercy of God, full of grace and truth.

We may wonder if someone is beyond hope. We may find their attitudes and actions repulsive. What they do might turn our stomachs. It might make us furiously angry. We may be hurt by their obstinate and stubborn refusal even to hear the truth.

Scripture paints a picture of humanity as deriving from one of two sources. One source is characterized by independence, opposition, disobedience, rejection of the Love of God. The other Source is characterized by dependence, fellowship, obedience, and acceptance. All people are children of one or the other. Independence results in evil and spiritual death. Dependence results in righteousness and spiritual Life.

Every day we see and hear things the world wants to promote. We are bombarded with ideas the world would like to foist upon us. We hear of intractable problems and dark predictions about our future. All these things should be red flags. They come from the earthy mindset of those who remain as we once were. Without hope and without God in the world.

With our earthly minds we find this concept difficult to grasp. We were born, we grew, and we have clearly been alive the entire time. How is it then that scripture continually insists that we were dead? What sort of death is this?

From the outset I have urged that we notice the signs and symbols in The Revelation. This book is filled with references and echoes of the scriptures that came before. The Revelator uses the terms “poor”, “blind”, and “naked” to help us understand this message from our Lord.

Paul said some very confusing things in this passage. Things like:
“If somehow I may attain to the resurrection”
“Not that I have already grasped it all or become perfect”
“I do not regard myself as having taken hold of it yet”